نوع مقاله : مقاله پژوهشی
نویسندگان
1 استاد تمام، دانشگاه باقرالعلوم علیه السلام، قم، ایران
2 استادیار. پژوهشگاه علوم و فرهنگ اسلامی، قم. ایران.
چکیده
کلیدواژهها
موضوعات
عنوان مقاله [English]
نویسندگان [English]
In the contemporary world, the governance of science is often pursued through positivist approaches aimed at accumulating information and achieving technological mastery over nature. Such circumstances have produced undesirable consequences for the human lifeworld and have become one of the major concerns of scholars in recent decades. Since one of the principal factors underlying these circumstances is the fact that systems of science governance are based on their particular definitions of science, this article aims to elucidate the conceptual characteristics of “desirable science” from the perspective of the Holy Qur’an, with an emphasis on the Sadrian approach, and to offer a governance-oriented interpretation of this concept. The present study employs an analytical-argumentative methodology, relying on conceptual analysis of Qur’anic verses and drawing upon the perspective of Transcendent Philosophy (Hikmat-e Muta'aliyah). The findings indicate that, within the Qur’anic framework, desirable science possesses characteristics such as a divinely oriented purpose, usefulness, responsibility-generating capacity, an intrinsic connection with ethics and piety, the cultivation of awe and reverence toward God, the capacity to provide guidance, and a close relationship with human dignity. The study further demonstrates that, in the Qur’anic perspective, science does not remain at the level of theoretical propositions. Rather, it extends from the realm of knowledge to will, from will to the inner structure of the human soul, and from there to individual behavior and the social structure of the Ummah. Therefore, science governance in an Islamic society cannot be limited to educational and research policymaking. Instead, it must address the definition of science, the determination of its objectives, the regulation of its relationship with human beings and society, the development of evaluation criteria, and the direction of knowledge-producing institutions toward beneficial science. Within this model, science policymaking is redesigned at three levels—individual, institutional, and macro-level—with divine lordship as its central principle and with the aim of sustainably developing knowledge-based human capital. The article ultimately concludes that, within the Islamic model, “establishing desirable science” can serve as the theoretical core of science governance and provide the basis for redefining the relationship among science, power, ethics, and spirituality in the civilizational development of Islamic society.
کلیدواژهها [English]
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